kin’d & kin’d is a composite ecopoet. The foundations of their collaborative practice are site-specific ecopoetry workshops and editing anthologies of the participants’ work, some examples of which are threaded through this interview.
We recorded our conversation in early 2020 when meeting and talking at length and in luxurious proximity was still possible. The edited transcript on these pages flows un-named, in keeping with their principle of de-centering the self.
In 2019 I attended one of their extraordinary workshops in Aldeburgh on the East Coast of England which is not far from where I live on the Fens. During the pandemic in 2020, when citizens collectively withdrew to care for each other, I signed up for their correspondence course, Connections While Solituding. Both workshops have changed my writing and tuned my senses in ways
kin’d & kin’d in conversation with an’other
HOME
THINK THING
APPENDIX
FOOTNOTES
ACKNOWLEDGEMENTS
Footnotes
Poems from Poemish & Other Languages, Changing Everything Carefully (Elephant Press 2019) were deliberately not attributed to individual poets but to The ONCA/VERT Collective, comprising Patrick Crawford, John Davies, Lola Bunbury-Davies, Elona Hoover, Béatrice Lajous, Ruth Lawrence, Jade Mars, Kate Monson, Persephone Pearl, Jennifer Shepherd, Karen Smith and Ruby Taylor.
Poems from Poemish of the Wildland (Elephant Press, 2019) were written individually or collectively by Jane Buckler, Lola Bunbury-Davies, Catherine Craig, Richard Ings, Kim Lasky, Ruth Lawrence and Karen Smith.
Poems from fabric-ation: slip back to source, a journey of materials (Elephant Press, 2020) were written individually or collectively by Lucy Brennan Shiel, Jane Buckler, Lola Bunbury-Davies, Patrick Crawford, Sudakini Davies, Naomi Foyle, Alice Owen, Karen Smith and Vera Zakharov.
HOME
THINK THING
APPENDIX
FOOTNOTES
ACKNOWLEDGEMENTS
HOME
THINK THING
APPENDIX
FOOTNOTES
ACKNOWLEDGEMENTS
HOME
THINK THING
APPENDIX
FOOTNOTES
ACKNOWLEDGEMENTS
HOME
THINK THING
APPENDIX
FOOTNOTES
ACKNOWLEDGEMENTS
ELEPHANT PRESS
we’re surprised and delighted
by the Thing
which was three things
but in transit \ in the bag \ on the journey
from plant to palms
has joined itself into one Thing
being a gardener perhaps you know what they are?
yes!
head-er-ah col-cheek-ah
you describe yourselves as
a composite ecopoet
and your work can be
conceptual
immersive
radical
re-imagining
how the world could be
seems so deeply important right now
might the new poetic forms
you’re inventing
be the embodiment of this direction
we don’t include everything participants have written
but we select and curate with minimal editing
it sort of happens by itself
our most recent course fabric-ation
is all about the slip back to source
because every workshop
took participants back
to a moth
or plant
or tree
or animal
or plankton
and we worked back to that source
energetically
or that of all the eider farmers around the world
only Icelandic farmers harvest their eiderdown
from the abandoned nests of the duck?
sadly farmers elsewhere often pluck the down
from live birds
harmfully
often the largely forgotten
often the colonial
yes, I experienced that on
your Changing Everything Carefully course I came to
in the tiny Look Out tower on the beach at Aldeburgh
you had created a space where poem became a verb
and ‘poeming’ was possible as a group
on the first day the room was cosy and deep
the room was dark
the theme was descending into the abyss
we were being inverted
through visual prompts
and meanwhile kin’d was reading a poem out
in that intimate space
on the second day
we came back to the room
to find there was a wall of glass
with a full view of the beach and sea!
the theme was surfacing
and light poured in
startling and energising us
both days we wrote collectively
and collaboratively
we shared our work in ways that
created new poems from our fragments
as participants
we didn’t talk to each other much
perhaps when we were performing elements
but there was an energetic transfer
of something sensuously written
in our collaboration
yes, we’re re-wilding form
and the new ones arise
organically
out of the place
out of the themes
each workshop is made for that place
and that moment
we like Jonathan Skinner’s concept
of po-ethics
where writing can
lean in to
the non-human
to make with nature
we took one fabric each week
and went wild
not that we told the participants!
then new forms started arising
like at the Knepp re-wilding project5
we needed
a ballad of the wild land
a migratory villanelle
until all that loosened writing we’d been doing
needed to be brought back in somehow
we’re not allowed to walk free
like the animals
talking of constraint
is it significant
that the name kin’d & kin’d
is un-gendered?
we don’t deliberately present as non-gendered
we are just aiming to privilege
the non-individual
and our non-human ‘kin’
and we don’t present our work as feminist
although we are
our real subject is eco poetry
yes, connections
with other beings
in an attitude of kindness
I might counter that by saying
that it is precisely
these things including
your age, your gender and your approach
that make your work radical!
we do make the workshops outward facing
with an emphasis on ‘being with’
rather than the being
we’re doing it because it seems to be needed
so in that way, it’s sort of doing us
in our latest anthology of participants’ writing
the prefaces blend into their poems
like the whole book is one fabric
because we can be a bit mad
coming from different knowledge bases
and disciplines has proved really fruitful
I’m a novelist and editor as well as poet
and what comes with that is
long hours of being alone
of being rather pernickety and forensic
an interest in the literary form itself
whereas for me to break out
and allow all this free work has been so exciting
we’re also steeped in poetry
and we read a lot on the same political topics
but from very different sources
and The Ecopoetry Anthology
which is mostly American poems
but takes you right from Emily Dickinson
through to the early 2010s in ecopoetry
poets from the canon who actually resonate
like Gerard Manley Hopkins
we draw from a great range of poetry
always trying to keep abreast of the new ones
and I’ll say we can’t!
we can’t ask the participants to do that!
we’re extremely grateful to all our participants
and proud of their willingness to experiment
to collaborate and surrender
to some very unusual requests and approaches
creatively, we constrain as well as release each other
where I constrain kin’d
by writing a preface
she will loosen me
by suggesting mad things
I’ve collaborated with other people
in the past but it’s always been an ‘alongside’
like working in response to a painter or musician
but in our first collaboration as kin’d & kin’d
all our ideas were merged
maybe playful surprises
can only really occur in partnership?
like limbslendering or stranning
which came directly from the body’s action
of reaching
follow us into the wildness of language
and re-imagine our engagement with
the nonhuman
I would describe you as two people converging
like a cradle and holding all these other people
days and days of experimenting
and trying things out
and joy
for us, the workshop is
doing a poem
this poeming isn’t a performance
we might bring in in rolls of paper
or fabric, seeds, pondwater
or a miniature weighing machine
to ‘weigh’ words
but we don’t need to say that
to the participants
do we?
and we don’t need to say it to each other again
well it’s about
real attention
which is
a poem
in full presence
in the moment
that’s what it is
you know
we have never done a workshop twice
we’ve realised we can’t
oh yes, the risk has to be there!
your risk taking as a pair
actually made me feel safe
I allowed my senses to heighten
I wanted to pay attention
to the altered elements in the room
to the readings
the words
the other participants
trust and vulnerability
seem to be a central part of what you’re doing
care has been there
from the very inception of our collaboration
the phrase seemed
to sum up what we were doing
we want to stay with the trouble
and change everything carefully
not just what ecopoetry is being written
but what we’re doing with that ourselves
and because we involve participants
everything we do
has to involve caring
you know, long before ecopoet, I called myself
elemental
everything I’ve ever made
has got something to do with
the elements
people have found it a strange way to describe myself
but it makes sense to me
I’m elemental
I use it as a description of self
and I can only really think in metaphors
dance metaphor
physical metaphor
written metaphor
like tentacular feeling
object-body connectedness
five-sensical writing
poemish thinking
currently there is a propulsion
towards rapid change
like we’ve been talking about it for decades
and now suddenly we’ve got to do it all urgently
whereas we are doing change
but we’re doing it with care
perhaps we can say
collaboration and collective thinking
is in sharp relief
to the way we have become so fixated on the individual
and the rights and needs of the individual
often at the expense of the group
there are no introductions on our courses
we might have someone who’s
done a book tour
just published a book
or never written before
and nobody knows that
and so you’re completely freed from
the hierarchy and identity of a particular group
like those pyrosomes
that move and live as one creature
but are actually hundreds of individual zooids
we work hard at giving
each workshop a conceptual integrity
there’s a unified collectivity
of experiencing the same thing all together
a surrender of ownership
and we’ve come to realise
how much everyone is capable of by this method
well as a participant
I can understand that
I didn’t want to leave that creative space
it’s addictive being so cared for!
but to care and hope
in the presence of our human-induced eco disaster
bring us to the real
essence of connectedness
we want to get into the minutiae
of what is actually here
partly because our work is seasonal
but also because we can’t repeat workshops
our eco library is now BIG
and then there’s the archive
we often arrive organically at a theme
and quite quickly
the minute we’re together ideas fly around
then somehow
there it is
then at the end I type it all up
and send it back to kin’d
because that’s how it seems to work best
I know now that I’m better in collaborative forms
I mean, I’m not bad on my own
but I am a responder
inspired by what’s immediately around me
— creativity is very instant for me
I totally appreciate that
she goes more underground and I’m a butterfly
oh the other day
we were asked to respond to what someone was reading
with wool
and can I say this?
(kin’d nods)
when I looked over
kin’d had made three neat little equidistant lines
and I had a tangled ball
we know we’ll want them to write
a little on their own early on
to get them going
do a group thing
and there’s always collaboration
so for example we were looking at The Abyss
so we cut out giant footsteps
and placed them all round the room
so people had to step on huge dark footsteps
and although it doesn’t sound like much
standing on a black cut-out footprint
can be an experience of the abyss
as you might expect
sometimes everyone does just end up laughing
in fact that’s probably why they’re laughing
there was an alchemical thing that happened
when everyone whispered their
kennings into the seaweed basket
like a shushing wave pulling body to body
everyone just kind of got it
and the wave happened
even though there’s nothing left to chance
in terms of timings
what may happen
within those timings
we can’t control
each one adds more to what we know
and it matters to us that we continue to grow
yes but
only in the same place
at the same time
our methods are similarly site-specific
and always include physical elements
as well as writing
like during a residency in Suffolk
where the ancient hedges were being restored
we climbed inside the hedge
and exchanged ‘letters’ to each other
a record of what we were encountering
we walked
beside miles of hedge
as an act of mourning
for the loss of so many hedgerows
or cutting up the writings
dropping them on the floor
to be reassembled
following exactly this chance arrangement
not being precious about your work is crucial
we’re in these sites
deliberately writing about them
from the viewpoint of
the ecology of whatever is there
from the time
and the place
and the weather
this work hasn’t been personal because
it has all been outward facing
and in a collective writing
you often don’t get a linearity in the finished poem
it might be more listy
or fragmentary
we want to get into the minutiae
of what is here
I can’t not have some optimism
well, no, of course I don’t either!
having heart
rather than
having hope
I can imagine that you two would create
a working environment where people
would be able to feel that
— a model
for engaging with the world that is heart-full
we’re situated in the grass!
and kin’d always makes me go on
much longer than I can bear because
she has so much experience of durational work
like going on a darkness workshop for five days
and you know, I’ve only just been born in these ways so it’s all very challenging for me!
and for kin’d
things flow through her
which is why she seems able to keep on
whereas things stop in me
— I tend to go deep
downwards
I can see that you both really flourish
working in partnership
that it gives you energy
as a participant
in the workshops
it’s very clear that you’re one presentation
one lead
composed of very different functional parts
I felt the benefit of that productive tension
we might think about it in terms of perfectionism
and whatever the opposite of perfectionist is
reckless?
well whatever it is
I’m not a perfectionist
which probably comes from being a dancer
with bonding over the Donna Haraway philosophy
and her thinking on kin
which gave us our name
and now
the participants at our workshop at Knepp last year
are going to carry on working together
they call themselves The Flock
we have travelled to the British Library
from our various rural homes
kin’d & kin’d have brought along some Think Things
they open a small brown bag
and tip out
an underwater sea creature \ a caterpillar \ a slinky
I think they’re fresh ivy seed heads
from Hedera colchica probably
were they from a climber with huge floppy leaves
that look hand-painted?
the three of us have gathered
to talk about kin’d & kin’d’s collaborative practice
so in keeping with their core philosophy
of de-centering the human
the conversation presented here
will flow un-named
⏀
Our form is effortless.
U̶p̶s̶t̶r̶e̶a̶m̶ and downstream
c̶o̶n̶f̶l̶u̶e̶n̶c̶e̶
our procession starts with skill and effort
and steps right down to the sea
and the money f̶l̶o̶w̶s̶ back.
Don’t break this tangled nest.
Be part of the pattern
so y̶o̶u̶ will be free. 1
well we’re not always experiential
just most of the time!
re-imagining
how the world could be
seems so deeply important right now
so important that we don’t just re-use
the old methods of thinking
but allow ourselves to imagine a new way —
a new way of being in the world
well our collaborative practice
is made from
seasons
of workshops
and we make books from the collective writing
done on our courses
we didn’t set out to be radical but
once you’ve loosened a few things
and anything is possible!
plankton
each workshop was about honouring
the source
of six raw materials used in the fabrics we wear
you may know that rubber
comes from trees
but did you know
polyester comes from plankton?
harmfully
inevitably
in looking back
to where raw materials come from
we got into many modes of extraction
and exploitation
U̶n̶silence her story
this harnessed history
she cried, redacted
her tongue, extracted
by rubber barons mine!-claiming 2
on our courses emotional discovery occurs
through communal
tactile experiences
as twelve participants were immersed
in a tightly held
dynamic experience
participants walked through that door and instantly
felt different
the whole room
had been dressed
and in ways we weren’t even fully aware of
until we came in on the second day
at one point we were led
one by one
up
to the lookout
down
to the cold depth of the sea
that moment also felt lonely
to be far away from the group
on the second day
we came back to the room
to find there was a wall of glass
with a full view of the beach and sea!
the theme was surfacing
and light poured in
startling and energising us
this time when you led us up to the lookout
it was via steps on the open outside of the tower
we could see for miles
see other people passing
both days we wrote collectively
and collaboratively
we shared our work in ways that
created new poems from our fragments
all of it was so cleverly orchestrated
and I learnt not only about how to run a meaningful workshop
but what it is to be held, educated and immersed
in thinking deeply about a subject
with others
through crafted words
there are many definitions of ecopoetry: for us,
it is a poetry that aspires to be conscious of what
we are doing when we describe, record, interact
with or take from what we call nature 3
we wrote a collective vertical threnody
one of your new poetic forms
and I understood then that
you’re thinking about the invention of form
new forms of poetry
new forms of thinking
new forms of being
write an elegy for the indigenous peoples of the
rubber forests. Lay a piece of tracing paper over it
on which is drawn a river with all its spreading
tributaries. At each joining of a stream to stream a
whirlpool is also drawn. Where the whirlpool is,
rub out the word beneath it, thus giving the
‘vanishing’ to the elegy 4
the idea of the vanishing elegy
was based on an energy
from the material we were working with
the poem lives there
like fabric-ation
where each fabric became a site-specificity
we were also wearing every type of fabric
for each class:
silk, rubber, cotton, eiderdown fluff on our heads
somehow
dressing up like that
I’ll do it with kin’d
whereas normally
I would want to look quite neat!
[kin’d & kin’d laugh often and freely. it’s the kind of collapsible
laughter that makes the conversation fall off itself temporarily. the
kind that requires a big gulp of air and a long sigh afterwards
before they can pick up the thread again. playfulness underpins all
their serious work because it is the kinetic glue that binds these
two minds and bodies into one Think Thing]
in our first course we didn’t use or make any
specific forms
it was all WILD on the page
in a literal sense
in response to place
we were looking at borders
we are looking at borders
at loosening boundaries
you see at Knepp
it’s the humans that are constrained
that have to stick to the paths
the thin green thistle
puts its head in the cow’s mouth
and waits 6
we didn’t choose kin’d & kin’d
because it was non-gendered
it arose from our reading
of Staying with the Trouble by Donna Haraway
kin’d & kin’d is about describing connections
with other beings
in an attitude of kindness
and a lot of the work we look at is
feminist and ecopoetic
plug of sun
earth synapse
book of bark
canopy of
over-water
under-light
scientist-child
of the long
laboratory
scent of
caramel
copper
petrichor
ridged as
the bottom of
a boat tossed
on air
shadow I lean on
oxygen backpack
carbon moves
between us
a looping breath 6
so kin’d & kin’d
its apostrophes
its double meaning
and no capital letters
is all about connections?
we don’t think of ourselves as avant-garde
so even if what we’re doing may be perceived as radical
that’s not our main intention
All done in a day and making room
for another thousand breaths 8
it’s ego-less as far as possible
you propose this way of working together
a with
as if your work thinks itself
this way the heart is inverted. This way is
good. This way the verb enters quickly
through the fresh crack, as thin as you
can imagine, but open nevertheless.
Once arrived, loneliness retreats. And best
of all - a sentence 9
we can never anticipate where the work will take us
we both enjoy all the experimentation
working in collaboration brings such pleasure
because we can be a bit mad
and we love reading the poems created
out of our workshops
moth lecken
soundedness
whisper tongue
duggen
drenched again
laggs-lappen
spillwayed 10
you encourage each other
and others
to push at boundaries
I pushed up through russet earth,
back to light and life.
It is a spellborn thing,
this world. 11
and I’m pretty loose!
I come from an art form that is totally
collaborative
I’m a dancer
and a choreographer
and I like risking everything
together though we often use
the somewhat impenetrable Arcadia Project
then there’s Black Nature which is crucial
kin’d has a fantastic collection
of what you might call nature poetry
that we can use
not just John Clare
and we probably push a bit further creatively
when we’re together
because kin’d’s more hesitant
so I’ll be like
we could just jump off there and pull on that plant
and ask them to sing
I’ve done so many different art-forms
play IS me
and I do love having the plan there
I appreciate her constraints
it’s the first time I found myself not knowing
what was mine and what was somebody else’s
I’d been pretty much in my bunker previous to that
I really felt the benefit and joy of that experience
can anyone really be playful on their own?
Open your ears
and brush up your eyes.
Search for the ciphers
that haze out the clears.
Plush will be the barks
that fret out to reach you
And wondrous be-crifting
is the vetiver prize. 12
we extend that play to the workshops
to encourage participants to let go and merge
use verbs instead of nouns
to invent words
run words together
ignore the rules of grammar, syntax, punctuation
experiment with form
and they do!
find a loose line of skin puncture
squish and land spurt and lunge
limp outer cover tearing magentering looseness
slip stick
how sumptuous an inner world that moist the
dry 13
we do so much planning
but it doesn’t come to fruition until
we actually go in and work with the participants
what excites us are pluriversal ways of investigating
through embodiment
movement
enactment
touch
and ‘making poemish’
although there’s a performative element
it not a workshop either
so calling it
doing a poem
seems okay
no!
no never!
[laughter folds up our conversation again. grabs all its corners at once and wraps away the self-consciousness of being so sincere, of caring. laughter as healing-cupboard. laughter as washamewoman. laughter as her-her.]
so you’re poeming…
when I was in your workshop
poeming felt unique
like walking onto the page as a group
a showing not a telling of making
it is radically different to be led in that way
Our mouths were full of it
with its trill of birds.
Outpouring cascades of sonic urgency,
gulping dreams before they vanished.
This was just the beginning. 14
that makes sense of something I remember
which was feeling your genuine excitement and thrill
and the sense
of slight uncertainty that underpinned it all
what I experienced
was permission to also be vulnerable
to risk things
maybe it’s to do with our core idea
of Changing Everything Carefully
when we were thinking
about what to call our first ONCA season
and we saw that line
changing everything carefully
from ee cummings’ poem Spring is like a perhaps hand
we both knew straight away
that that was it
added to Donna Haraway’s idea
of staying with the trouble
we are trying to define
what ecopoetry is or could be
I suppose at the back of our minds was
we’re going to be doing something risky here
so we’d better do it carefully
so we were asking
how do we change things?
there’s the radical protest, yes
but what about other methods?
tree shadows dance at wall’s edge.
from scatterings at my feet. 15
which has a violence in it
as disturbing as the crisis itself
yet your work is urgent
and engages with the urgency of change needed
perhaps it models a different way of thinking
about the changes upon us
it is our deliberate intention to
privilege the non-human
the non-individual
We huddled - the child and the puppy on my lap -
beneath the generous scrawny elder.
The bug-eyed stickleback strumpet.
Just a few small incisors. 16
when you said earlier that you were able to trust us
and take risks within our risk taking
I think that’s very much because
none of you are there as your identified selves
yes I felt that and in that space
we were able to think as a single unit
[laughter of shared flight of fancy. of getting carried away. of merging]
but seriously
being in your workshops
does feel like a special kind of unity
and being carried along
by the current of your thinking
our participants as a waterfall
released!
even very self-identified poets
are able to feel at home
once they can trust the process
what if all our creative interactions were like that?
Touching those leaves. Strange stronger as it is.
How come they made us leave. We put our
heads together, they wove our souls together,
though we didn’t know to notice…yet. 17
we aim to let things unfold
and we don’t know
where they’re going to end
we’re hoping
participants might be able to feel there is
potential for wonder
even within this crisis
so even when we go back to a location repeatedly
the themes will be different
we’re always expanding our learning
which is terribly important to us
so working together
and we have masses of books out on the table
we talk
we read to each other
we read poems outloud
then we unpack the why
and we’re both writing things down
adding this and taking away that
[collapsible laughter. the kind that makes the conversation fall off
itself momentarily. a memory of the seizing delight of surprises.
how their differences spark inventiveness]
we do naturally play to our strengths
and I can get all neat
sweep it all up!
like I’m vertical and she’s horizontal
I only really like neat lines!
well, there we were! that’s us!
[a woolly ball of laughter tugging at itself]
once we’ve gathered our ideas
into our theme
then we start working on
the kinds of exercises we can ask participants to do
to work in pairs or small groups
with something five-sensical early on
to loosen things up
I think they had words on them as well
when it’s accompanied
by listening to a poem being read
your footsteps blacken and blot
the darkness like paper. fungus
gills quiver like the inside
of an umbrella. you step
into the abyss 18
but their physical body
has nevertheless done something
unexpected
action really does change everything
waterlogged in jeopardy
the minnows party 19
yes, in the workshop I attended
I remember that physical embodiment
as one of the things
that was very powerful —
all our senses were being used
or one was being taken away
and the unexpected arises
which we didn’t choreograph
it just happened organically in the moment
you can’t practice for that
you can only invite
the seed of a word, given the right conditions
can grow into a fabric that clothes us in truth 20
there is a very serious eco-aspect to our work
so while we laugh a lot
and bring fun to the creation and delivery
we do these courses
for a specific reason
and for a specific place
our skin creased like old maps to an oasis we could never reach on our own 21
and do you ever write just the two of you?
our own composite writing
has only developed since working together
on our ecopoetry courses
and then whatever is written in that outpouring
becomes the material for the poem
we have developed
experimental ways
of bringing our co-sited work together
into one voice
the hedge-writings
were then subjected to further
entanglement, taking lines
randomly and mixing them up
we were looking at our finished hedge poem
and can’t now work out
who’s
written
what
it really had become one voice
wisp(whisper)fountain
scaled-turleface edge-out forms
heart-fern symmetries
tree’s lip 22
we’ve been writing at Rye Harbour most recently
and our first piece of composite collaborative work
was published in Coast to Coast to Coast
and the Kennings for 16 Hedges
which came out of the Suffolk residency
was published in the Magma Collaborations issue
perhaps the composite poems
can be described as ‘exposures’
to and of a particular place
at a particular time
surfacing more distinctly
through two perception-bodies
it doesn’t include the lyric I
and whether people can enjoy that kind of work
is a question we don’t know the answer to yet
drawn-out sighs
no time for breath in
cluck throat hatched
(can air be thrown?)
making water path
gather-noises bird-tribes
shallow waders
tuft duck black
stay small
(who companions
who wriggles by
who crosses species)
heron stands
wing dips the shallows 23
one thing that defines our work is that we try
to come at the difficult eco-issues
including the apocalyptic
at a slant
we were very clear about that from the beginning
and our work with Joanna Macy led us to include hope
and optimism
in our workshops
wouldn’t have thought of including that myself
I wouldn't have thought of including that myself
because I don’t feel that hopeful to be honest
Donna Haraway has quite a nice take on hope
she thinks hope
is too much about future thinking
so she likes to use the word
heart
and that suits me
it’s about the present
Look up as the ash key unwinds,
sky trajectory,
birthing, here, now. 24
[we’re distracted by the Think Thing and play with it as if it’s a
caterpillar exploring the table while our thinking thinks]
like this object
you’re asking us
are there other ways of situating ourselves…
not for the first time in this conversation
I look in wonder at these two sparkling women
sharing their thought-provoking practice with me
and recognise a wild freedom
the feminine kind of freedom
a daring boldness of mind
that Mary Ruefle writes about like this
…there are no longer any persons on earth who
can stop you from being yourself, you have put
your parents in the earth, you have buried the
past… you are free…you would never want to be
a girl again for any reason at all, you have
discovered that being invisible is the biggest
secret on earth, the most wondrous gift anyone
could ever have given you.
kin’d asked me
on the way here today
to think about what risks I’m taking —
but I only do risk!
I mean, what risks am I not taking?
[confessional laughter. remembering the hedge laughter. joy of the
other’s risk laughter]
Put on your blindfold
Listen
Write
Wander until you are lost
Vertiging and muschweaving as soillingo
Multum in parvo
In-forming-our-selves-in -Nature
Little pieces of everydayness
What looks like maxon
Is treacle mata
Mata matters
Rhythmic mascherations
Fungal filiments forming
Fermenting recomposition,
Mycorrhizal manuka. 26
yes and I probably couldn’t have said that until
a few years ago
because there’s always been the singular artist thing
but actually I don’t have it anymore
and I’m so glad it’s gone
fragile refeelings damped together 27
we don’t often disagree creatively
but we do sometimes come up against something
we can’t quite help the other to understand
but in the crucial areas there is
a miraculous kind of harmony
accidentalist?
we tether each other to something expansive
fastening drip-plash
crowd-borne
channel’d
funnel-
runned
sluice
hatched 28
I’m so glad you two found each other!
I received your invitation
To tend my moss with kindness.
I’ve named my moss Cat’s Paw;
As it puts me in mind of playing -
My finger between the paw’s pads,
The claws just touching. Scary.
There’s a place by the water tub
Damp, alive with hollows.
Perfect. Perhaps.
But what about the other displaced mosses?
Can I tend them too? With more or less kindness?
I do, what I can do and tend with care.
Now take me out of the picture,
Am I needed, if needs be?
Or does the moss have a will of its own
With more hidden strengths than we know?
And the moss would not have been
Displaced by me in the first place. 29
it was the eco thing
that really brought our collaboration into being
oh legacy builders - look at you two!
the cafe is closing
we divide up the Think Thing
teasing it apart
Think Thing
An ecopoetic practice
kin’d & kin’d
in conversation with an’other
2020
First published in 2020 by Elephant Press
Forge Lodge, Ashburnham
Battle, East Sussex TN33 9PH
All rights reserved
© 2020 Elephant Press
All rights reserved
Designed by Raphael Whittle
A small press
Think Thing
An ecopoetic practice
that I’m deeply grateful for. There is a restorative pleasure in thinking ‘with’ non-human kin, of being invited to pay kind attention. Theirs is an ecopoetic practice that foregrounds the mutual.
I’m inclined to agree with John Shoptaw, writing in Poetry Magazine in Jan 2016, that “even if we can never specify its means or results, ecopoetry can help make environmentalism happen”. Humans write and read poetry and it is humans who make environmental choices. My belief is that poetry changes both the writer and its readers, communicating intimately and with an unsettling freshness that can elude apocalyptic activisms.
kin’d & kin’d is a seriously playful inventor and their environmental imagination is changing poetry. The kinetic glue that binds these two minds and bodies into one creation is risk. The risk to think thing, to step off our egos and be other than.
Alice Willitts
2020
Ecopoetry courses (2018-20)
ONCA (2018, 2019), Vert Institute* (2018-19), WaterWeek** (2018) Knepp (2019 & May), Aldeburgh (2019), Connections While Solituding (Knepp by correspondence, 2020).
*Vert Institute: www.kaysyrad.co.uk/vert-institute.php
**WaterWeek: www.clarewhistler.co.uk/2019/10/11/waterweek/
Publications
Anthologies of participants’ poetry written during the classes, edited by kin’d & kin’d:
Poemish & Other Languages (2019); Poemish of the Wildland (2019); fabric-ation (2020) all from Elephant Press.
www.elephantpress.co.uk
Readings and publications as kin’d & kin’d
Magma 78: Collaborations, feature interview and Kennings for 16 Hedges, (Magma, 2020).
Coast to Coast to Coast, River Adur, Knepp Wildland, and reading at the launch at Aldeburgh, 2019.
Finished Creatures 3, custodians, (2020).
Residencies
Knepp Wildland (ongoing, informal) 2019-20
White House Farm, Great Glenham November 2019, May 2020 online.
kin’d & kin’d is the creation of Kay Syrad and Clare Whistler
www.clarewhistler.co.uk/kind-kind
www.kaysyrad.co.uk/
1. Poemish of the Wildland, Elephant Press, 2019
2. fabric-ation, Elephant Press, 2020
3. kin’d & kin’d, Preface, Poemish of the Wildland, Elephant Press, 2019
4. fabric-ation, Elephant Press, 2020
5. Read more about Isabella Tree’s re-wilding at Knepp Wildland at www.knepp.co.uk and in Wilding (Picador, 2018)
6. Poemish of the Wildland, Elephant Press, 2019
7. Poemish and Other Languages, Elephant Press, 2019
8. fabric-ation, Elephant Press, 2020
9. fabric-ation, Elephant Press, 2020
10. Poemish of the Wildland, Elephant Press, 2019
11. Poemish of the Wildland, Elephant Press, 2019
12. Poemish and Other Languages, Elephant Press, 2019
13. Poemish and Other Languages, Elephant Press, 2019
14. Poemish and Other Languages, Elephant Press, 2019
15. Poemish and Other Languages, Elephant Press, 2019
16. Poemish and Other Languages, Elephant Press, 2019
17. Poemish and Other Languages, Elephant Press, 2019
18. Poemish and Other Languages, Elephant Press, 2019
19. Poemish and Other Languages, Elephant Press, 2019
20. fabric-ation, Elephant Press, 2020
21. fabric-ation, Elephant Press, 2020
22. ‘Kennings for 16 hedges’, kin’d & kin’d, Magma 78, 2020
23. ‘River Adur, Knepp Wildland, 31 July 11.25am’, kin’d & kin’d, Coast to Coast to Coast, 2019
24. Poemish and Other Languages, Elephant Press 2019
25. Abridged extract from Mary Ruefle’s essay ‘Pause’, published in Granta Online, June 2015, https://granta.com/pause/
26. Poemish and Other Languages, Elephant Press 2019
27. Poemish and Other Languages, Elephant Press, 2019
28. Poemish of the Wildland, Elephant Press, 2019
29. Poemish and Other Languages, (Elephant press, 2019)